Psalm 11: Trust, Triumph, and the Law of Cause and Effect
- 6 days ago
- 9 min read
Updated: 4 hours ago
Introduction to Psalm 11
Today, we are focusing on Psalm 11. In the practice of Psalm magic, this psalm is often associated with triumph over adversity, overcoming fear, reversing evil, and driving away demons. Today, I want to use Psalm 11 to invoke the law of cause and effect, drawing karma into play.
I often hear people express frustration about two situations: either they feel that others are doing bad things to them without facing consequences, or they believe they are doing everything right, yet still not seeing positive outcomes. With today's session, we will align ourselves with the law of cause and effect through this psalm and strive to ensure that things work out as they are intended.
The Process of Psalm Magic
The process we use for Psalm magic is straightforward, simple, and effective.
First, we take the Psalm in question and recite it out loud from start to finish without stopping. We refer to this as an incantation. Once we complete the incantation, we then go back through the Psalm, examining each verse individually.
As we do this, we search for the hidden meanings and insights that lie beneath the words. While exploring these meanings, we also apply our findings to the specific situation for which we consulted the Psalm. We take the seeds of wisdom we discover and plant them in the fertile ground of our minds.
These seeds take root, grow, blossom, and ultimately bear fruit. This is the journey we will embark on together as we work with Psalm 11.
Psalm 11 (Authorized King James Version)
1. In the Lord I put my trust;
How can you say to my soul,
"Flee as a bird to your mountain"?
2. For behold, the wicked bend their bow;
They make ready their arrow on the string,
That they may shoot secretly at the upright in heart.
3. If the foundations are destroyed,
What can the righteous do?
4. The Lord is in His holy temple,
The Lord's throne is in heaven;
His eyes behold,
His eyelids test the sons of men.
5. The Lord tests the righteous,
But the wicked and the one who loves violence His soul hates.
6. Upon the wicked He will rain coals;
Fire and brimstone and a burning wind
Shall be the portion of their cup.
7. For the Lord is righteous,
He loves righteousness;
His countenance beholds the upright.
The Ineffable Name of God
When reading the King James Version of the Bible, where it says "Lord," the original Hebrew uses the Tetragrammaton: Yod-Heh-Vav-Heh. This term was considered by the ancient Hebrews to be the initials for the ineffable name of God. "Ineffable" means unspeakable.
The reason we cannot pronounce this name is that we cannot define or name what is infinite. You cannot make finite that which is infinite. This is the mystery surrounding the ineffable name of God.
The Tetragrammaton is regarded as the "ineffable name of God." It appears five times in the text, using the mention of God's name to create momentum throughout the Psalm. When it states, "In the Lord put I my trust," it symbolizes the universe's singular source, force, and substance.
This name is considered ineffible because it is infinite; as soon as we attribute a name or an image to it, we diminish its essence. It remains unspeakable and unfathomable, representing pure power and creativity. The assurance that this singular force is on our side means that nothing can stand against us.
This is why the practice of Psalm magic is so powerful. Each time we begin a Psalm, we orient ourselves toward this divine power, and our success is assured. "In the Lord, I put my trust." This signifies that I am placing all my trust in this singular power.
It makes practical sense: if there is only one source, we place our trust in that. We don't trust in something that is less than eternal, less than perfect, or less than powerful.
Verse Analysis and Reflections
1 In the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain?
We don't know who the psalmist is addressing here, so let's assume it's a friend. This friend says, "You'd better just go hide; nothing will save you in this situation." But we are choosing to turn away from that friend's advice. We are rejecting what the world is telling us, what our egos are saying, and what our fears are insisting. Instead, we put our trust in the Infinite: "How can you tell me to run away, to retreat, or to just give up? No way—I refuse to do that."
2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
The ego is always lurking, attempting to lead you toward self-destruction. Ignoring the fact that you have self-destructive tendencies won't help remedy this problem. Running away from it, as a friend might suggest, will not be beneficial.
In Alcoholics Anonymous (AA), this is referred to as "pulling a geographic." The belief is that if you just move, your alcoholism will disappear. All your problems will vanish, as if alcoholism only exists in New York or California. But when you try to escape your issues, you inevitably bring them with you.
You can't run away from your problems; you must confront them. What we're facing here are our own tendencies toward self-destruction.
Here are our tendencies toward self-destruction. If you're facing challenges you dislike, it's important to look within first. This doesn't mean ignoring others' roles or responsibilities, nor does it mean blaming ourselves for our problems. It simply emphasizes that we are the main influence in our lives.
3 If the foundations be destroyed, what can the righteous do?
If everything feels ruined, what are we supposed to do? It’s an important question to consider. If we can't trust in the Infinite, where are we meant to turn? If we can't rely on the one source of the universe, what options do we have? We cannot look to the world for solutions to our problems. Simply changing our location or rearranging our circumstances won’t resolve our issues. Instead, we must look to the Infinite.
But where does the Infinite reside? Within us. Within us is the law of cause and effect. What causes are we activating? Are we responding to the impulses of our ego, or are we connecting with the essence of the Infinite?
4 The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men.
Here, the Lord is the law of cause and effect. The Lord resides in His holy temple, and He is always accessible. His throne is in heaven, representing the causative plane. His eyes observe, and His eyelids test the children of men.
What you receive in life is a reflection of what you give out. This is how His eyelids test us—by examining our actions, thoughts, attitudes, and intentions. If you're unsure about your thoughts because you struggle to keep track of them, that's perfectly fine.
You have the entire physical universe to help you understand your thoughts. You can simply look around you: What do you think about yourself? Consider your bank account, your relationships, and your health. While we aren’t claiming that any problems you have are solely your fault, what is happening in each of these areas does reveal your attitudes and the underlying causes in your mind.
It's essential not to blame or criticize yourself; instead, focus on understanding. Realizing, for example, that you may have negative feelings towards someone can shed light on why you might be experiencing difficulties in that relationship or in other aspects of your life.
So, let’s take a moment to explore this idea. When you learn that the causative plane exists within you—as an unseen force influencing your life—if you notice things that you don’t like, it suggests your thoughts may be contributing to those situations. This insight is good news because it shows you what you can control: your thoughts.
5 The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
Love and hate are not about the Infinite loving some people and hating others; they represent the principle of cause and effect. The effects we dislike arise from causes that are not aligned with the Infinite. Conversely, the effects we love stem from causes that are in harmony with the Infinite. It’s not as though the Lord sits on a throne in heaven, handing down blessings and curses. Everything is inherent in the nature of things.
Whatever you do tends to come back to you. It’s as though we live in a world of boomerangs and comebacks, primarily because we exist in a realm of time and space. For the screen of space to exist, time must also be present. To navigate a three-dimensional experience, we must have time.
In the higher planes of existence, cause and effect occur simultaneously. However, in our three-dimensional world, due to the factor of time, these events unfold sequentially. Our effects seem to return to us at a later time to accommodate our capacity for experiencing space. This sequential nature is actually a blessing, giving us time to change something before it fully manifests.
As you learn to monitor your emotions, thoughts, and energy field, you may notice, for instance, that negative energy is focused on something. This awareness allows you to alter that energy before it manifests. Many people become frustrated when their intentions take time to come to fruition, but this delay can also be a blessing. As you become more attuned to the causative plane within yourself, you can make adjustments before unwanted manifestations occur.
Imagine how wonderful it would be to prevent a manifestation you don’t want before it materializes. That is indeed a blessing.
6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
That sounds harsh. It can feel satisfying when you’re seeking retribution after someone has treated you poorly, and you might call upon the Lord or refer to a psalm to envision the consequences for your enemies. However, in this context, it’s important to understand that the "brimstone" mentioned refers to the turmoil you may experience, and you play a role in that.
In fact, according to this psalm, you have the power to completely change your situation. The terms "loves" and "hates" refer to your ability to manifest outcomes. The effects you experience are a reflection of your own energy. If you’re unhappy with the results in your life, you have the opportunity to change your internal causes.
People often react with frustration to this concept, thinking, "I didn't have anything to do with this." While you may not have contributed to the situation in the past, you do have influence now. Instead of pondering, "What did I do to deserve this?"—which only keeps you stuck in the problem—shift your focus to, "Where is my energy now, and how can I change it?" Consider where you stand on the causative plane and how you can work towards a positive change. Changing your thoughts, perceptions, and reactions is how you change your circumstances.
7 For the righteous Lord loveth righteousness; his countenance doth behold the upright.
Righteousness refers to being in a clear and balanced state of mind. When you are in your "right mind," you can truly experience a direct connection with the Infinite. Although this connection exists regardless of your mental state, you become aware of it when you are in your right mind.
However, when you are not in your right mind, you project your own issues onto "God's face." As a result, it may seem like God is punishing you, but in reality, it's your projections that create this perception. When you are in your right mind and at peace, allowing clarity on the causative plane, you and the Infinite are united, experiencing a true connection.
This state fosters a perfect relationship. When you enjoy such a relationship, the outcomes in your life tend to be peaceful. Even challenges that arise can be dealt with quickly, easily, and efficiently, so they no longer cause you distress as they did before.
This psalm demonstrates how much power you possess over the effects in your life. It’s a beautiful psalm, and if you can use it to understand your place on the causative plane, you are reclaiming your power. This allows you to manifest wonderful things in your life while also helping you eliminate undesirable circumstances.
Final Thoughts
In today’s world, where we encounter many unsettling manifestations, possessing the ability to manage our reactions is incredibly valuable. Everyone has this power, but only a few will truly harness it. Most people struggle to calm themselves enough to recognize and utilize this ability and thus change their circumstances.
If you can achieve that calm, you will be ahead of the game and find yourself in a positive position. I encourage you to work with this psalm. Whatever issues you bring to it, make it a habit to revisit the psalm daily, applying its magic until you feel a sense of peace and certainty regarding your situation.
When you attain that sense of peace and certainty, it signals that your spell has been cast successfully, and you no longer need to focus on it. You can also use this psalm more broadly. While I usually prefer to have a specific goal in mind, working with the psalm for general clearing and cleansing of the mind is immensely powerful as well.
Thank you for reading my post. I truly appreciate you. Until next time, blessed be.
Comments